As I started reading the Daston piece, “Wonders and the
Order of Nature”, I found the Descartes idea of “wonder as the first of the
passions...useful in small doses to stimulate scientific inquiry” (304)
particularly in line with my thoughts on Fantomina. Fantomina, or the lady who acted Fantomina,
was originally simply curious as to what it would be like to be a
prostitute. Where she got into trouble
was in her insistence on continuing to explore past the point where she could
stay safely within her station/life. In
other words, she used a small dose to stimulate her inquiry, but then kept
adding to it, leading her down her own path of destruction.
I used ‘curious’
where Descartes used ‘wonder’. In the
Daston article, she articulates the history of each term. Wonder, then, may be used by Descartes in a
similar way Haywood would have understood Curiosity. One thing that seemed to be especially relevant
was the connection of curiosity to desire or lust. We can see that quite strongly in
Fantomina. Her curiosity led her to
explore, but her desire, then, to have what her experiment had shown her
possible overtook her better judgment. I
am curious/wondering, then, how Fantomina the novel means to explore, if at
all, the ideas behind scientific inquiry?
That is, after all, how Fantomina’s tricks and deception started.
In this
case, I don’t think we can just take the evidence that Fantomina ended up alone
in a convent with a ruined reputation and no lover for her life as a full
commentary on the outcome of scientific exploration. There was not much procedurally wrong with
her original experiment. She dressed,
acted, and spoke in the ways of a prostitute, yet had sense enough to know when
to cut off her interaction for that night.
Her mistake was in leaving an opening for the next night. This made it hard for her to stop the
charade. Yet, is this a mistake/flaw in
the scientific way she went about it, or a flaw in her character with her experiment
simply the vehicle through which we see her flaws?
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